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Sent to Proclaim the Good News, Part 4

By Mark D. Roberts | Monday, September 3, 2007

Part 10 of series: The Mission of God and the Missional Church
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In my last post I mentioned that my college friend Lance, who was so free in talking about his Christian faith, didn’t have the knowledge to satisfy his friends’ inquisitiveness and criticisms. So he asked me and our mutual friend John to meet with his friends’ for an open forum on Christianity. They would bring all of their questions and objections, and we’d try to answer them. (Picture to the right: Currier House at Harvard University, my college dorm. Bill Gates once lived there, but he dropped out of Harvard. Too bad, if he stayed in school he might have been successful. Let that be a lesson for you.)

John, Lance, and I were nervous when the night came for the “big discussion.” At first we were afraid that no one would show up to talk. But as the living room of Lance’s suite began to fill with eager questioners and agnostic doubters, John and I soon became fearful that we wouldn’t be able to handle the questions put to us. Perhaps we’d let Lance down, not to mention the Lord!

As the discussion began, John and I were doing pretty well explaining some of the details of Christianity. Mostly it was the usual stuff: How can there be only one way to God? How can a good God allow suffering? But then one student named Chet raised an objection to what we were doing there. It was the first time I heard a line that has since become so common in our society.

“It’s just fine with me if you want to believe all this stuff about Jesus. I really don’t worry about that,” Chet began. “But I am offended by your idea that you should tell me about it. You’re implying that you are right and I am wrong. You’re assuming that you have something I don’t have. That’s pretty arrogant. And it’s not very friendly. So you can be Christians. But please don’t tell me about it or try to convert me.”

This young man gave expression to the second reason many Christians hesitate to talk about Jesus with others. In our postmodern culture, we have the freedom to believe just about anything. You can believe that wearing a crystal will give you inner peace, or that you receive guidance from the spirit of Barbie, and that’s fine. But try to get others to accept your beliefs? Now that’s a different story. That’s perceived as arrogant, politically-incorrect, and downright obnoxious. And who wants to be any of these things? So, many of us hide our faith in Christ because we don’t want to offend.

Not only was Chet’s objection a new and challenging one for me, but it seemed to torpedo the whole discussion we were having with Lance’s friends. If Chet was correct, then John and I weren’t being good neighbors in our effort to share the good news of Jesus.

In the silent seconds – which seemed like hours – following Chet’s comment, I prayed quietly for God’s help. I could have said, “I’m not sure how to answer your question. I’ll need to think about it for a while.” But I hoped to come up with a more compelling answer, especially with so many folks gathered to hear. As I prayed, I received a gift from the Holy Spirit, a way of responding to Chet that would satisfy his concern and keep the discussion rolling. I had one of those experiences promised in Scripture, which are so common among Christians who share their faith. The Holy Spirit empowered me for bearing witness to Jesus.

“Chet,” I began, “I think I understand your point of view. But I want to try and explain why my sharing Christ with you is actually the most friendly and caring thing I can do. Suppose I saw a great movie, one of the best I had ever seen. If I told you about the movie and recommended that you see it, would you be offended?”

“No,” Chet responded. “That would be fine. This sort of thing happens all the time.”

“So, even though I would imply that you were missing out on something, that there was some lack in your life until you saw the film, it would be OK to tell you the ‘good news’ about the movie?”

“Yes, in that case it would be OK. But that’s not the same as recommending your religion.”

“I agree, but let’s keep on going. Now, suppose I discovered the ultimate cure for cancer. And suppose that you had cancer and were undergoing chemotherapy. As your friend, should I tell you about my discovery, even if I implied that your chemotherapy treatment was not the best?”

“Of course! If you didn’t tell me about your discovery, you’d be a real jerk!”

“Suppose I knew that you had cancer, but you didn’t know it. Should I tell you what I know, even if you don’t like to hear it.”

“Definitely. That would be the only right thing to do.”

“Well, then, you can understand why I want to tell you about Jesus. Whether I’m right or wrong, I think Jesus is the best thing in the whole world. Infinitely better than any movie. I also think that we are all victims of sin, something far worse than cancer, and that Jesus alone can heal us. So, knowing Jesus is more important than being cured of cancer, in my opinion. Of course I could be wrong in my beliefs, but, given the fact that I believe them, how can I not tell you?”

“I guess if you didn’t talk about Jesus,” Chet concluded, “then you’d be a real jerk! You sort of have to do it.” (Actually, Chet used a word other than “jerk,” but it’s not the sort of word I print in my PG rated blog.)

“Then you understand the bind I’m in right now,” I said. “You don’t want me to talk to you about my faith. And I don’t want to offend you or insult you in any way. But I truly believe that being a Christian is the best kind of life there is. I am convinced that through Jesus you can have a deep, permanent relationship with God. If I didn’t tell you this, I would be withholding from you the best news I know. If I kept silent, then you could rightly accuse me of being unloving and unkind – or even a jerk!”

Chet and the others seemed satisfied with this answer. The discussion continued long into the night as John and I shared honestly what we believed and what we had experienced about Jesus. Though you might never find yourself in a college dorm room full of questioners and skeptics, you will discover a delightful freedom to “proclaim the good news” when you open your heart and mind to those around you. Just be honest! And remember, Jesus promises to be with you always, through the Spirit who dwells within you to encourage and to empower you. Sometimes you will come up with an amazing answer to a hard question. But don’t pat yourself on the back. You didn’t make it up. It was a gift from the Holy Spirit.

Topics: Mission |

6 Responses to “Sent to Proclaim the Good News, Part 4”

  1. real live preacher Says:
    September 3rd, 2007 at 7:51 am

    Yeah, this is a paradox in our modern world. And our friends in the culture can be a little unfair with their anger toward us, though perhaps we must bear this anger because of the horrible ways the church has been pushy through the years.

    In my view, the whole “Trust in Jesus or you will burn in hell” thing is the root of this problem. You won’t find anyone in the New Testament using that method (note Paul’s respect for the religions in Athens)

    I wonder if there isn’t a subtle shift we can make that fits better in this postmodern world. And that is honest sharing of your own worldview while letting go of the need to tell people they must join you. I know that is counter-intuitive for us Christians, but it might be more effective in the long run.

    People smell “salesman” when we link our honest sharing to a desire for action on their part.

    My two cents.

  2. ChrisK Says:
    September 3rd, 2007 at 7:52 pm

    Whoa….but flip it around, Mark.

    Suppose Christians were outnumbered in this country twenty to one by atheists, or whatever the number might be. And suppose those atheists were the angry Dawkins type, basically telling you that your innermost thoughts about your relationship with Jesus was like believing in Santa Claus, the Jolly Green Giant, and the reality of Harry Potter.

    It’s real easy when you’re the big cheese with all the political and societal power to claim others should allow you to proselytize them.

    But what if you were in the minority? Say maybe in a fundamentalist Muslim country? Would you be so quick to say, yeah, it’s okay that all these Muslims are constantly telling me my innermost, sincere beliefs on Jesus are bogus?

  3. Mark Roberts Says:
    September 4th, 2007 at 8:29 am

    ChrisK: Yes, it is okay, unpleasant, perhaps, but okay. I believe we need open dialogue about our religious convictions, whatever they may be.

  4. Mark Roberts Says:
    September 4th, 2007 at 8:31 am

    real live preacher: I don’t even mind the “and you should join me” part depending on how it’s put. I have people ask me to join them in things all the time. Too often Christians have done this in very crude and obnoxious ways. I had a friend once whose evangelistic strategy (truly) was to come up to a stranger, light a match, and say, “How would you like to get burned? You’ll live in eternal fire if you don’t believe in Jesus.” Nice way to get the conversation doing, don’t you think?

  5. Matthew Says:
    September 4th, 2007 at 9:15 am

    Do you think being missional is a pasting fad as marketing was for the church a few years back?

  6. Mark D. Roberts Says:
    September 4th, 2007 at 9:49 am

    Matthew: In a way, yes; in another way, I hope not. I’d be surprised if we were still using the language of “missional” in twenty years. But the basic idea, that the church is sent by God to do God’s work in the world, shouldn’t be trendy.


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